Kosmischer Pluralismus
tl;dr Auch einfach als Pluralität der Welten bekannt, ist die Idee, dass zusätzlich zur Erde mehrere, noch unbekannte Welten existieren müssen, in denen intelligentes Leben vorhanden sein muss. Die schiere Weite des Weltraums unterstützt diese Idee stark.
Cosmic pluralism refers to the idea that it is possible for intelligent life to exist on other planets in the universe, beyond our own. The concept of extraterrestrial life and the search for it has been a topic of human fascination for thousands of years, with early civilizations such as the Greeks, Romans, and Chinese all imagining the existence of life on other planets.
With the advancement of science and technology, the search for extraterrestrial life has become a serious scientific endeavor, with many projects and initiatives dedicated to finding evidence of life elsewhere in the universe. For example, the search for exoplanets (planets outside our solar system) has been a focus of astronomy for several decades, and has resulted in the discovery of thousands of exoplanets to date.
The discovery of exoplanets has increased the likelihood of finding extraterrestrial life, as it has revealed the vast number of potentially habitable planets in the universe. In addition, the study of astrobiology has provided new insights into the conditions necessary for life to arise and flourish, and has revealed that life can exist in extreme environments that were previously thought to be inhospitable.
The idea of cosmic pluralism in this context is important because it challenges traditional views of our place in the universe and expands our understanding of the possibilities of life beyond our own planet. The discovery of extraterrestrial life would have profound implications for our understanding of the universe and our own place in it, and would likely lead to new scientific and technological advancements.
Epicurus
Epicurus, the ancient Greek philosopher, did relate to the idea of cosmic pluralism in the sense that he believed in the existence of multiple worlds. Epicurus was a proponent of atomism, the idea that all matter is made up of indivisible particles called atoms. He believed that the universe was infinite and that atoms were constantly in motion, colliding and forming new things. He also believed that there were an infinite number of worlds, each with its own unique properties and characteristics.
Epicurus saw the existence of multiple worlds as a natural consequence of the infinite size of the universe and the random motion of atoms. He believed that there were an infinite number of possibilities for the arrangement of atoms and that, as a result, there must be an infinite number of worlds.
Epicurus’ belief in multiple worlds was motivated by his desire to address the question of why our world appeared to be so well suited for life. If there were an infinite number of worlds, he argued, it was likely that at least one of them would be hospitable to life. In this way, Epicurus’ belief in multiple worlds was a form of cosmic pluralism, in that it recognized the existence of multiple possibilities beyond our own world.
In conclusion, Epicurus’ belief in multiple worlds was a form of cosmic pluralism that was grounded in his atomic philosophy and was motivated by a desire to explain the apparent fine-tuning of our world for life. His ideas laid the foundation for the development of atomism and influenced later philosophers and scientists who explored the idea of multiple worlds and the nature of the universe.
Giordano Bruno
Giordano Bruno, the Italian philosopher and astronomer, was a strong advocate of cosmic pluralism in the sense of multiple inhabited worlds. He believed that the universe was infinite and that there were an infinite number of worlds, each with its own suns, stars, and planets, and that many of these worlds were inhabited by intelligent beings.
Bruno’s beliefs were a significant departure from the prevailing views of his time, which held that the Earth was the center of the universe and that there were only a limited number of celestial bodies. He rejected these views and instead argued for a heliocentric model of the universe, in which the Sun was at the center and the Earth and other planets revolved around it.
Bruno’s ideas were heavily influenced by the ancient philosopher Epicurus, who also believed in the existence of multiple worlds, and by the works of the Polish astronomer Copernicus, who argued for a heliocentric model of the universe.
In addition to his views on multiple inhabited worlds, Bruno also believed that the universe was infinite and that there was no boundary to the extent of space. He saw the universe as a homogeneous and infinite expanse, filled with an infinite number of stars and planets, each with its own unique properties and characteristics.
Bruno’s beliefs were not well received in his time and he was eventually put on trial by the Roman Catholic Church for heresy. He was eventually burned at the stake for his views, which were considered a threat to the authority of the Church.
Despite the tragic end to his life, Bruno’s ideas had a profound impact on the scientific and philosophical community and paved the way for future scientists and philosophers to explore the concept of cosmic pluralism. His beliefs in multiple inhabited worlds, the infinity of the universe, and the heliocentric model of the universe were highly controversial in his time, but have since become widely accepted as part of our modern understanding of the universe.
In Raëlism 🔯
According to Raëlian teachings, the Elohim are believed to have created life on other planets as well, and may have communicated with humans throughout history, including in religious texts such as the Bible. Raëlism therefore places a strong emphasis on the idea of cosmic pluralism, and believes that humans should be open to the possibility of communicating with extraterrestrial life forms.
Furthermore, Raëlism sees the creation of life on other planets as part of a larger cosmic plan that aims to bring humanity to a higher level of consciousness and enlightenment. The movement believes that humans have the potential to evolve into a new species with a greater capacity for love, wisdom, and harmony. This transformation is seen as part of a larger cosmic plan that in the context of the chain of humanaity is guided by the Elohim, who are believed to be working towards the betterment of humanity and therefore preserve the chain of life of the human species.
As stated in his book The Book Which Tells The Truth, Yehowah tells us that life propagates throughout the universe by civilization advanced enough to engineer and create new life on other planets:
Since the beginning of time it has been so: people create other people like themselves on other planets. The cycle continues. Some die, others take over. We are your creators, and you will create other humanities:
That which hath been is now; and that which is to be hath already been. Ecclesiastes 3: 15.
In summary, Raëlism incorporates the idea of cosmic pluralism into its religious beliefs, viewing the existence of intelligent life on other planets as the very reality. This belief is central to the movement’s teachings and emphasizes the importance of being open to the possibility of communicating with extraterrestrial life forms.